Why I Ran.
Last year (2014) I was extremely fortunate to have the
opportunity to travel to Copper Canyon (Las Barrancas Del Cobre) and
participate in what has come to be known as the Ultra Maraton de Caballo
Blanco. Today with help from the race organizers
and the Narawas de Raramuri, the race continues to preserve the message of
community, hope, peace and running free, and serves as an opportunity for
international runners from around the world, and local indigenous Tarahumara,
or Raramuri to share not just trails, but in the pure love and passion that we
all have for running. It has become
truly one of the most unique races in the world, and has become an important economic
staple for the town of Urique.
When Maria (co-RD with Josue Stephens) asked if I would return for the
13th running this year, I accepted without hesitation.
This year I was fortunate enough to travel down to the
canyons with other runners from Arizona. Rene Peinado, Erica Smith, Miguel
Moreno and myself piled into Rene’s truck at 3am Tuesday morning, and headed
for the canyons. The Narawas de Raramuri
have helped many Tarahumara runners to travel and race in the United
States. Because of this, all three of my
fellow travelers have become close friends with not just the runners but with
their families. It was then that I
realized my trip was going to be dramatically different than the previous year,
where I spent most of the trip interacting with other runners mostly from the
US, and staying at the camp/hostel where most visitors stay. The Raramuri are notoriously stoic and humble
people, so I was excited to have the opportunity to stay amongst them in a much
more personal and authentic manner this go around.
Las Barrancas del Cobre, and more generally, the entire
Sierra Madre, with its endless wilderness, deep canyons, inaccessible terrain,
indigenous peoples and variable weather, attract not only tourists, but
naturally drug traffickers and cartels.
They exploit not only the terrain, but also the local indigenous and non
indigenous families and children. It is
a part of their daily life here, and often have to endure extended periods of ‘lending’
their children to work the fields. As it
was explained to me, children will be abducted by the cartel, and put to work
doing simple field tasks, and returned after the need for labor is
reduced. Objection in the canyon is met
with violence, and resistance is easily suffocated. It is just one example of the
daily struggle that many of the local families endure.
Despite all of the violence that breeds within the canyons,
the Ultra Maraton de Caballo Blanco has gone off with no major hitches in its
first 12 years. From those humble
beginnings and first race with Scott Jurek, Jen Shelton, et al. Micah True’s
race came to fruition. Since then the
race has grown to a now unforeseen status.
It is the largest economic week in the town and neighboring villages and is
without a doubt the most internationally recognized ultra in Mexico. The idealistic footrace that one envisions of
a small, grass roots event in the middle of the Sierra Madre is no longer. Chris McDougall’s book Born To Run 2009, let
the secret out of the bag. Every year
thousands of people from around the world, mostly Mexicans from neighboring
cities and states, descend upon Urique for festivities ranging from live music,
live dancing, government speeches, and of course the races. With all of these festivities, it is easy to
forget, that all of it, is happening quite literally in the backyards of the cartels. One could even argue that the cartels ALLOWS
the event to take place every year, and even sees to its success.
The Ultra Maraton de Caballo Blanco serves as a sanctuary, a
beacon of peace and community that imposes itself on the canyon country every
year come March. The focus they are able
to bring to the canyons transpires beyond the runners, and sends a message of
hope to the families living within their depths. In the races many roles within the community,
this may be the most important; a symbolic stand against violence, within
ourselves, within the canyons, and across the world.
Our group arrived early Wednesday evening, with Miguel and
Erica choosing to spend a night on the rim at ‘El Chato’s’ (Mario) camp, Rene
and I descended into Urique. The
leadings up to the race went off as expected.
All of the events went off as scheduled even up to and after the
children’s race come Saturday morning.
The big difference this year that I noticed compared to the previous was
the talk of recent violence in the area.
Rumors had begun to leak about cartel violence in not just the area, but
this time in downtown Urique. Like many
things in Mexico, this talk was hushed, swept under the rug if you will to
preserve the atmosphere and preserve the race.
It is important to note that it is extremely rare for
violence in Mexico to involve foreigners.
Both local governments, and the cartels seem to mutually agree on the
benefit of tourism, and would prefer to leave foreigners, especially Americans
out of the mix. This may be one of the
most important if not the reason that the race has gone off every year under
such a guise of tranquility and peace.
This year however, the race seems to have come at a time of high
conflict between rivaling cartels. Word in the canyon this weekend was that in the month of December alone, there were over 100 murders in the neighboring
canyon within the ongoing war between the competing cartels. It seems this information could be exaggerated as other sources cite numbers far lower. It would seem that this year, even the race
would not be enough to calm the violence.
It is extremely difficult to gauge the seriousness and
magnitude of cartel violence in the Sierra Madre for a number of reasons. The race directors and Narawas de Raramuri
experienced this first hand this year. The
local governments, in attempts to put on a pretty face for tourists, tend to
cover up the violence and downplay the war.
On the other hand, local rumors spread like wildfire up and down the
canyon walls, and what could have been a relatively small violent act within
the cartel, can be exaggerated into a massacre once it reaches the canyon
rim. Therefore any information about
what took place this last weekend, should be received with a fair amount of
skepticism and maturity.
I’m sure by now most of us have seen the reports of a double
murder and abduction that occurred the weekend of the race. I had heard this rumor sometime on
Friday. At the time that I heard this,
it seemed apparent that many of the local figures, including Mario and his
brothers, on whose property myself, Miguel, Erica, Rene and many of the now
visiting Tarahumara from neighboring villages were camped, were acting a bit
strange. It had also seemed to me that
whatever had happened that morning, the aggressors had made it a point to not
alert any tourists and visitors. Urique
was as normal as ever Friday night, and Saturday morning continued without
incident.
It is difficult to gauge exactly what happened in this initial incident but one source of information cites the following:
"Editors URIQUE.- After reporting the execution of two
people about 20 miles from the county seat of Urique, yesterday morning
an armed deprived of freedom the commander of the Municipal Police,
Ramón Sáenz, and disarmed the agents of the corporation. While the
spokesman for the prosecutor Zone West, Alexa Lara Meraz, confirmed that
state agents Research Division received a report of a double homicide,
the Town Clerk, Jair Jairo Rincon Band, said execution It happened last
Thursday night in the area known as La Cobriza, however, the municipal
official secrecy to a suspect, said he was unaware some other event
occurred yesterday morning; Meanwhile, several calls from frightened
citizens armed themselves and value reported that an armed group stormed
the municipal seat, disarmed the officers on duty and no shot was the
commander Ramón Uriah. The witnesses reported to the media that heavily
armed civilians took an ambulance equipped and stole a pickup recent
model citizen. Upon the occurrence of the above, dozens of Mexican Army
arrived in the mountain town for constant tours pick ups and trucks. So
far it is unknown whether the police command was released or is still
retained. Those killed are David Israel Herrera and Isael Castillo
Castillo Torres."
It was not until Saturday afternoon, after the children’s
race and during packet pickup for the race on Sunday that something had
obviously changed. I obviously cannot
speak for the directors of the race, but I believe they had been enduring mixed
information from the local and state governments all weekend, and it had
finally came to a boiling point on Saturday.
As per Maria Walton, "There have been approximately 12 murders in Urique
since December. The Government officials were aware of the danger, and
were not honest with sharing this information with us since we began
questioning. Josue and his son witnessed the abduction of these murdered
officers." In addition to the incident that had already occurred, there were
reports from locals and tourists alike of gunfire in the neighboring village of
Guapalaina, some 2 or 3 miles away. For
runners that know the course of the race, this is the village that you run
through on your way out to and back from Los Alisos.
It would later come to our attention what had actually
happened in Guapalina that day. After
our departure from Urique on Monday, we stopped in Creel at Rene’s Aunt and
Uncle’s to say goodbye and to thank them for their hospitality. The information that had been accepted in
Creel about the incident on Saturday by many reputable figures was far worse
than what any of us had imagined. I feel
the need to repeat that THIS INFORMATION IS NOT CONFIRMED, and one should take
it as speculative. Supposedly on
Saturday two rivaling cartels exchanged gunfire for approximately 5 hours in
the village of Guapilaina, leaving approximately 20 dead. Four police officers were taken captive and executed. As far as anyone knew, all deaths were
fighters within the cartels, and no civilians and certainly no tourists were
harmed. Whether truth or speculative
rumor, one can only imagine what was going through the minds of the race
directors and local authority figures come Saturday afternoon.
I again cannot speak for the directors, and what information
they had and did not have, but they without a doubt made the correct decision
in cancelling the 2015 Ultra Maraton de Caballo Blanco. I respect and support their decision 100% to
not hold the race in the middle of such acts of war. It would have been a huge mistake to ask the
runners to head out onto a course where the directors could not 100% guarantee
the safety of the runners. It would be
hard for me to give people like Josue, Maria, Flint, Mike, etc more respect than
I already have, but they earned it on Saturday by making such a difficult
decision during such a turbulent time. This one statement from Maria sums it up perfectly. "As Race Directors, and Parents, we could not with a
clear conscience allow our runners, our family and friends participate
in a running event which would clearly endanger their lives."
The announcement was made to the ‘Mas Loco’ group at Entre
Amigos around 3pm, and as an act of solidarity and peace towards the community,
we were asked to walk united into town to deliver the message to the community
and other runners. At 4pm on Saturday,
Josue announced to the crowd that this year’s race was cancelled, and all
attempts would be made to regroup and come back next year and hopefully hold
the race during a time of peace. The
announcement was greeted with obvious mixed emotions from the international and
Mexican runners. It is important to
understand that at this time, the majority of runners had ZERO knowledge of any
violence at all that had taken place.
That evening at around 8pm another rumor had started. The local government of Urique and the state
of Chihuahua were putting the race back on.
In what can only be described as a takeover, the local authorities had
decided to try and save face and hold the race in some form on Sunday. Given the importance to the local economies
that the race had become, one can understand their motives. Police reinforcements descended into Urique, and
runner’s safety was ‘guaranteed.’
Personally I greeted the news with skepticism. I went down town and found Josue and
confirmed that whatever race was to take place on Sunday, had absolutely no
affiliation with the Ultra Maraton de Caballo Blanco, Fuego y Agua Events, Las
Narawas de Raramuri or any other partnering organization. What proceeded in the town square was a
series of announcements by local authorities, greeted by hundreds of drunk
locals and foreign tourists which evolved into nothing short of a civil fiasco.
A tone of conflict had been set. It was a tone of division, of ‘us’ and
‘them.’ Runners now had to choose sides,
whether to run this mock race on Sunday, or to unite as an act of peace
and leave town in the morning. That
evening I found myself in the middle of meetings I felt I had no business being
in. Amongst all of the information that
was most pertinent, of all the emotions, of all the politics, all the bullshit,
the thing that stood out most, was that the Raramuri had stayed, and they
wanted to run. Suggestions of a ball
race crept into the picture. The Raramuri
seemed to not care about the violence, the conflict, the politics. They didn’t care about who was in control of
the race. The only thing that made sense
to them, was to run.
That night after the downtown had calmed down most of us
(Americans) found our way back to Entre Amigos where Maria was having a meeting
with the ‘Club Mas Loco’ runners. It was
after these discussions that everyone had agreed to take a united stand to not
participate in the race in the morning, and to make a stand of peace and
protest the mock event on Sunday. I sat
quietly during most of this meeting, not having the courage to voice my true
opinion on the matter. I said to friends
that night in the same room with everyone around that I didn’t think it made
sense. In many ways it made the most
sense to run the canyons, not to run home.
I also felt committed to Maria, as she had personally invited me this
year, so I decided out of respect to her and the stand that the organization
was making, I would not participate in the following days' events. I did however voice that I would be there at
the start, and during the race to support the runners that did run, and to
support the Raramuri. Late into the
night, I laid down with an uneasy feeling about the next morning.
Miguel woke me up. I
had slept in late and barely had time to make it to the start. I cheered for the runners and envied in their
courage to toe the line that morning.
The other thing that I had noticed was the lack of support from
foreigners. This had turned into a truly
local event, and in many ways was a more authentic race than the one that
was to take place being that the majority of runners were Raramuri. A group of us went and sat down to have
breakfast, and to wait for the runners' return.
It is this moment when my attitude truly began to sway. I saw the Raramuris take off that morning
just as they would in any other race, just as they have been doing for
generations, and just as they will do for generations to come once all the outsiders are gone and Caballo Blanco is just a myth. To them, it didn’t matter about the
violence. It is part of life here and
something that they have to deal with day in and day out. They will still run. They didn’t care about the politics. The previous night’s events were squabblings
and emotions running wild. They will
still run. They didn’t care about the
corn vouchers. They have survived long
before and will survive long after the donations stop coming in. They will still run.
That morning as we sat on the street in Urique, myself,
Miguel, Erica, Dean, Dang, we watched.
We watched locals continuing their daily work. We watched legendary runners take off in the
true spirit of the canyons. But the
thing we watched the most, were tourists, with loaded backpacks, walking down
the street, headed for buses and airplanes that would take them to
safety. As the Raramuri were out running
their race, these lucky foreigners, left the community behind. I know this was not the intent of anybody
that left on Sunday, and I completely understand and respect their decisions to
do so, but you must understand the message that it sent to the community of
Urique. For me, the metaphor was too
much. It left a feeling in my stomach
that I don’t think I have ever felt before.
I felt sick. Just being a tourist in the streets that day I felt
disrespectful, like I was rubbing something in that I didn’t know what. I can only imagine how the locals felt
watching these fortunate people abandon them in the bottom of the canyon. Leaving them to deal with their own problems
now.
The locals don’t have the option to flee. This is their home. These are their lives. They will run in peace. They will run in war. They will run with us, or they will run
without us. The most important thing is
TO RUN. I could not get this message out
of my head that morning. Forget
everything else, and run with the Raramuri.
I saw Maria in the street and approached her and told her
how I felt. I told her that I loved and
respected her more than she could know, but for me, the most honest and
authentic thing I could do that morning was to run in Las Barrancas Del Cobre with
the Raramuris. Some two and half or
three hours after the race had started, Miguel and myself stripped down in the
middle of the street in downtown Urique, and with Erica accompanied by the
cheers of the locals, ran to the start where they drew numbers on our legs, and
started off into the canyons to run with our friends. I found Rene who was near the bridge
supporting and cheering for runners and told him that I would hope he would
join. Later I saw him on the course
pacing his friend. She wanted to drop a
little over half way into the course.
Rene took it upon himself to help her get to the finish, and we
celebrated when she did. Reinforced by the many people who cheered me out of
the streets of Urique, I knew I had made the right decision. My only regret was not having the courage to
come to these realizations earlier.
I don’t know how far I ran that day. I don’t know what time I ran it in. I have no idea what place I got, or if I was
even registered in the race. What I do know is that I have never run so easy,
so free and light. I ran all day in the sun up and down canyons, in the middle
of hundreds of Raramuri and never felt better.
All the negativities of the violence, the fighting, the dramatics, the
politics of the preceding weekend were gone, and we were running. This was the stand. This was the protest. This was the message. We were running for peace in a place ravaged
by war. We were running for community
and family.
We were running to simply run,
sharing in the true spirit of all of the runners who have ever run those
canyon walls. This was running free.
I don’t know what is going to happen to the Ultra Maraton de
Caballo Blanco. This year changed a lot
of people’s outlook and feelings towards the race, and I can only hope that
whatever happens down there, will continue the spirit of what Micah originally
wanted for his race to be, to support the Raramuris culture, and to reinforce
running free in that culture. I know
that for me, as long as I am welcomed, I will be back to see it for many years
to come.
Corre libre.
“While they are at
war, we come together to create peace and hope at the bottom of a deep canyon
in the middle of nowhere; nowhere but beauty, to create peace and run free.
What more is there?” - Micah True (1953-2012).
This comment has been removed by the author.
ReplyDeleteWell said. Thank you for sharing. Friendships strengthened and new flourished in Urique. That's as important as the fact that the Raramuri (the Running People) did run in the company of chabochis, gringos, and at least two internationals from Sweden and Germany. Urique lives. One way or another our Raramuri brothers and sisters will continue to run and also survive all adversities. Very much the way they have for thousands of years. Even after some of us non-Raramuris have intervened in their path preventing their full freedom and sovereignty.
ReplyDelete-René (alias Ramón Chingón)
Thank you for this. My heart was broken from the very first announcement, through to the last runner, and home to snowy Colorado with huaraches laced on my feet. I was there to cheer and write about the event and the people.
ReplyDeleteI've never run more than 10 miles in my life but tomorrow I start training for next year's Ultra Caballo Blanco. See you there.
Thank you for this beautifully written information. Thank you for teaching us more about our world. Thank you for standing tall.
ReplyDeleteThose who left on Sunday (and had to rearrange travel plans to do so) missed an opportunity for a runner's simple and universal gesture of solidarity: stand at the finish line to cheer for your fellow runners.
ReplyDeleteThank you thank you for also running. You have helped me understand many of the events going on that weekend. I was not around for the evening 8/9 pm announcements. I too ran Sunday morning. I ran because the group of Mexican runners I was with ran. I knew NOTHING of the politics occurring. I just ran, ran free, unhindered by pace or time, just cherishing my time with the Rarumari. I loved it. The trails. I thought I was just in a normal race. It was so freeing. Only in the days after, have all the politics been made apparent to me. I believe you passed my friend Antonio and I when we asked you if you were in first place. We had just spent 2 hours getting our friend Manuello who'd been stung by bees 200 times to safety.
ReplyDeletePlease see my account of the race, I carried 2 cameras, believe I have one photo of you on the page. Thank you for running, and helping explain why you ran. This will help me in explaining to others why I ran too. Just to run. There was nothing of politics. I was just running with the Raramuri. http://www.israeltherunner.com/caballo-blanco-copper-canyon-ultra-cancelled-for-drug-wars/
Your account is both tragic and heartwarming. Deepest respect sir! The soul of Micah True lives on. Thank you
ReplyDeleteThanks for such a heartfelt description. Truly, the lives of the Rarámuri are at risk. The "lead or silver" quip is a brutal reminder of only one of the many hardships they face including stolen land and diminished water supplies. Run free.
ReplyDelete